Schlagwort-Archive: Greece

1818: The Parthenon’s surviving metope and its absent counterparts

Commented by: Eleonora Vratskidou

Lord Elgin’s removal of the Parthenon marbles caused intense reaction among European intellectual and artistic circles. Several artists and travellers visually recorded the conspicuous emptiness of the temple’s entablatures, along with the numerous written commentaries on the topic. Pitzamanos’ watercolour is the only known visual account by a Greek observer, made three years before the Greek uprising against the Ottoman Empire. While registering what seems to be a significant loss, his image at the same time renders as abstraction the humble Turkish dwellings surrounding the temple, revealing the tensions underlying perceptions and appropriations of the multitemporal and multicultural site of the Acropolis.

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1801: Removal of Sculptures from the Parthenon by Lord Elgin’s Men

Commented by: Eleonora Vratskidou

Dodwell/Pomardi’s watercolour is the only known image to record the operation of the removal of the marbles from the Parthenon by Lord Elgin’s team. The watercolour does not figure the discovery or collection of items on the ground (i.e. already fallen parts of the decoration of the temple), but captures rather the extraction of sculptures from the temple itself, a practice not explicitly authorised in the firman obtained from the Ottoman authorities, and remaining until today a major point of contestation of Elgin’s deeds in the debates around the Parthenon marbles. Dodwell was an eyewitness to the first phase of the British ambassador’s archaeological expedition in Greece and has also given a written account of the depicted event in his travelogue. In this regard, Dodwell/Pomardi’s watercolour is an ideal example with which to reflect on the relation between visual and written accounts of translocations.

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1959: Der »Piräus-Fund«

Kommentiert von: Robert Skwirblies

Die Auffindung mehrerer hellenistischer Bronzestatuen, darunter eine überlebensgroße Statue der Athene, im Sommer 1959 gilt nicht nur als seltener archäologischer Glücksfall, sondern wird vom ersten Tag an auch als nationalkulturelles Ereignis begriffen: als imaginierte Rückkehr vermeintlicher Raubkunst. Die bei der Bergung der Werke entstandenen Fotografien zeigen daher die Ikonografie zurückgewonnener Kulturschätze.

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